噶千语录-Gar Quote 46《神仙与三宝 || Worldly Gods and Triple Gem》

噶千语录46

佛子行三十七頌

第七偈

自亦束缚轮回故
世间神祈能救谁
由此依止不欺者
皈依三宝佛子行
 我们不应向世间神仙寻求皈依，因为他们自己尚未从痛苦中解脱。他们也许威力广大、形象庄严，但这仅仅是各种业力暂时的果报罢了。由于自己都还没有根除真正的苦因，也就是种种的烦恼，世间神仙无法提供我们脱离痛苦最究竟的保护，只有超越痛苦的证悟者，才能保护我们免于受苦。由于佛陀证得了永恒的寂静与快乐，远离一切的苦和苦因；因此，佛陀有能力帮助我们究竟地脱离痛苦。





脱离痛苦的方法即是「法」—佛陀的教法，如果我们能依循佛陀的教法，那么未来，我们自己也将和佛陀一模一样。

虽然佛法包含八万四千法门，却只有一个精髓，那就是「菩提心」。为了在佛法的道路上前进，我们需要依靠友伴，一位已经走过这条路，而有能力在道上引导我们的友伴，这样的友伴即是僧宝。
由于三宝教导我们何者当为，何者应舍；因此皈依三宝能保护我们脱离痛苦。如果我们能依教奉行，就会受到保护；就此而言，保护我们的其实是我们自己。因此，我们究竟依赖的是内三宝。了知三宝其实完全存在于自心当中，我们就能从痛苦中解脱。*内在的佛宝是自己的正念正知；*内在的法宝是爱与慈悲。*当你将内在的佛宝与法宝结合起来修行时，你的心即是僧宝。由于皈依的究竟意义是皈依于慈悲心，我们会因此而受到保护，免受痛苦。大乘皈依戒的精髓是「即使付出生命代价，也不退失菩提心」的想法；也就是「从今以后，直至证悟菩提心，我当安住不离智与悲。」转译自Drikung Dharma Surya Center所结集之 Quotes From The Precious One”No. 46众生怙主噶千仁波切之「瑰宝语录」
藏英翻譯: Ina Bieler
英中翻译: 惃秋江措中译审校: 小吽

Quotes From The Precious One 

Gar Quote No. 46_Worldly God and Triple Gem

The 37 Bodhisattva Practices Series, Verse 7

"What worldly gods, themselves also bound in the prison of cyclic existence, are able to protect others? Therefore, when refuge is sought, taking refuge in the undeceiving Triple Gem is the bodhisattvas’ practice."

The reason why we should not seek refuge in worldly gods is because they, themselves, are not yet liberated from suffering. They may be very powerful and magnificent, but this is only the temporary ripening of various karmas. Because they themselves have not eliminated the actual cause of suffering, the afflictive emotions, they cannot provide us with ultimate protection from suffering. 

Only someone who has transcended suffering can protect us from suffering. The Buddha is the one who has achieved lasting peace and happiness and is free of all suffering and all causes of suffering. Therefore, the Buddha has the ability to help us to become ultimately free of suffering. The method to become free of suffering is the Dharma, the teachings of the Buddha. If we follow the prescription of the Buddha, we will become just like the Buddha ourselves. Although the Dharma consists of 84,000 teachings, they have a single essence - bodhicitta.

In order to progress along the path of Dharma, we need to rely on a companion, someone who has walked the path and thus possesses the ability to guide us on the path. This companion is the Sangha. 

Having taken refuge in the Three Jewels will protect us from suffering because the Three Jewels teach us what to do and what not to do. If we practice accordingly we will be protected, in this sense we are actually protecting ourselves.

Ultimately, thus, we rely on the inner Three Jewels. When we understand that the Three Jewels are actually complete within our own mind, we will become free of suffering. The inner Buddha is your own mindful awareness, the inner Dharma is love and compassion, and if you practice their union, your mind is the Sangha. Since taking refuge means to ultimately take refuge in compassion, we will be protected from suffering. The essence of the Mahayana refuge vow is to think: "I shall not forsake bodhicitta, even at the cost of my life.

From this time onwards, until attaining the heart of enlightenment, I shall remain inseparable from wisdom and compassion.

Quotes From The Precious One

English traslation by Ina Dhragye

Compilation in 2013 by Drikung Dharma Surya Center

All Rights Reserved

For Free Distribution. This book is intended exclusively for use in Dharma study and is not intended for resale. It may be copied or reprinted in any medium for free distribution. Request or inquiry can be sent to Drikung Dharma Surya Center at [e-mail]

【特辑】

《佛子行三十七颂》即我心，《見触解脱咒》如我身
A Message from Garchen Rinpoche

【特辑视频】

噶千语录

噶千仁波切開示
佛子行37颂汇集

【如何看待誰是誰非?】佛子行三十七頌_33偈(上)_(121)
【老師該如何看待學生？】佛子行三十七頌_33偈(下)_(122)

【无著菩萨传】

佛子行37颂作者_雪域上师传奇一生

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